Scott:  So, when we understand human nature as morally neutral, neither good nor evil, but just like Nature itself, affirmable just as it is without moral discrimination, then we don’t have to come up with some ethical principle by which to justify a move toward pan-inclusiveness. It’s only a practical consideration—it’s harmonious with our natural élan, our desire for self-flourishing.

Zhuangzi:  Correct. And that, quite simply, is the view from Dao—taking human nature as Nature.

Scott:  Taking human nature as Nature moves us beyond our addiction to right and wrong, beyond our propensity to see ourselves as transcendent of Nature, and that enables a sense of release into oneness with all things.

Zz:  We are able to see ourselves as both somehow transcendent of Nature and as one with Nature. The view from Dao is really just acknowledging what it is to be human. We typically only see ourselves as transcendent of Nature because we fear to participate in an apparently ceaseless transformation that has no respect for the preservation of identity. Truly realizing one’s unity with Nature requires releasing one’s grip on an imagined fixed-identity taken as transcendent of Nature.

Scott:  And that propensity to take ourselves as “fixed, full and real” is part of our warpedness.

Zz:  True. Human self-consciousness and its consequences would seem to be an anomaly. But then that’s also the warpedness of Nature. If humanity is by Nature warped, then Nature is also warped. But Nature is only warped from the human point of view. From the point of view of Dao, there is no warpedness.

Scott:  I call it the Great Mess because from the human point of view Nature seems warped—it’s not as we would like it to be. To say that All is Well, on the other hand, is to thankfully release into Nature just as it seems to be.

Zz:  And that’s the pan-inclusiveness, the cosmo-centrism, that we have been suggesting is a natural possibility for human consciousness. It doesn’t have to happen, but it can happen; and we discover that—even in its merely incremental happening—it makes life more fun.

Scott:  What could be better than that!? And that’s a great place to stop—my mind needs a rest.

Zz:  Ah, yes; sometimes I forget that you still apparently exist. Bye!

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