“Zhuangzi said, ‘If a man has the capacity to wander, can anything keep him from wandering?’” (26; p 113)

Whether Zhuangzi actually said this or not, this statement speaks to the heart of what it is to wander.

Nothing can keep the wanderer from wandering because wandering depends on nothing. Indeed, wandering is precisely this non-dependence.

It follows that if we cannot wander in everything, then we cannot wander in anything.

We might think we are wandering in the “beneficial”, but if we could not do the same in the “harmful”, then we would not be wandering. Wandering is the transcendence of dependence on “benefit and harm”.

This invites our imaginative meditation—further words are unnecessary; but here are some more:

“Let your mind be carried along by things so that your mind wanders freely. Hand it all over to the unavoidable so as to nourish what is central within you.” (4:16)

“You just release the mind to play in the harmony of all de. Seeing what is one and the same to all things, nothing is ever felt to be lost.” (5:6)

In non-dependence, nothing can be lost. There is nothing to lose.

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